Hence, the reverence. Hsiao implies that you give your parents not only physical care but also emotional and spiritual richness. When the parents die, their unfulfilled aims and purposes should be the purposes of the children. What do you do if your values are different from your parents? The beginnings of jen are found in hsiao family life. Once the reverence and respect is understood for parent, hsiao can be extended by generalization to family, friends, society, and mankind. Respect for the sake of reverence affects who you are.
Chih chee : moral wisdom; the source of this virtue is knowledge of right and wrong. Chih is added to Confucianism by Mencius muhn shoos who believed that people are basically born good. Since we draw the difference between right and wrong from our own mind, these ideas are innate.
Man is a moral animal for Mencius. Man has the potential to be good for Confucius. How, then, does Mencius account for the origin of evil? From external circumstances : nature and the needs for survival.
From society and culture being is disarray : it would be to our disadvantage to be moral. From lack of knowledge : we do not seek to find out the options we have. We fail to develop our feelings and senses.
Chun-tzu choon dzuh : the ideal man; the superior man; gentle person in the most significant sense. He is at home in the world; as he needs nothing himself. He is at the disposal of others and completely beyond personal ambition. He is intelligent enough to meet anything without fear. Few people can attain this ideal; the central virtue is, of course, jen. Personal relationships come before anything else i. The five virtues come from within the impersonal ego: 1 kindness, 2 rectitude, 3 decorum, 4 wisdom, and 5 sincerity.
Te day : power by which men are ruled; the power of moral example the whole art of government consists in the art of being honest. The patterns of prestige are used in the service of governance of the country. A Chun-Tzu embraces virtues that are one with the moral law. Continue reading. The author is Mr. David John D. Pereira , from the province of Isabela.
He is 22 years of age and a working-student. Skip to main content. Search form Search. Sponsored Links. You are here Home. People who will motivate one another and someone who is willing to take good risks making sure they are on a right path.
Furthermore, a thoughtful person will be the right quality of a good friend. Perhaps those people have thoughtful friends are very lucky and blessed.
They normally served their friends with a higher level of friendship due to all of the love, care, and support from being….
It is a quality of a leader and a Nobel Man compassionate toward other people and even animals. Without this compassion and humanness, one cannot be a true good man as this virtue subsumes the other virtues. Though it can be difficult to love others there is a reason to do it because God loves them. They are His people just as much as you are. Overall I enjoyed reading the book again because it reminded me of things I had…. Additionally, we have a physical attraction for one another and are committed to each other.
Because our beliefs are quite similar, we are able to want the same things from our relationship, which includes mutual respect, honesty, humility, and patience to name a few. He values the same characteristics that I do which pertains to treating others in a respectful manner and always doing good unto others regardless of what may be given to you.
My perfect habit that improves my physical, emotional, and financial health is being kind-hearted or caring. This improves my physical and emotional health positively. Being caring allows me to give my heart to others when they need it, which makes me feel good emotionally. The first concept is the way of ultimate reality. The second concept is the way of the universe, which is the basic drive behind the way the world works. The last concept is the way of human life. All in all, Taoists believe that power must be reached through humans in a way of accepting and accommodating to the ways of life, accompanying nature and being by being internalized with their goals rather than worshipping a God externally.
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